PANDORA Fiction Prize Finalist for SOLSTICE

I’m thrilled to announce that my short story “Pandora” was a finalist in Solstice literary magazine’s Summer contest and is now published in Solstice and is available online. The judge was Columbian-American writer Patricia Engel. “With a strong sense of place and humor, Jan Schmidt’s “Pandora,” explores a friendship sprinkled with tension, conflict, learning, and guilt as the narrator navigates recovery and confronts racism and privilege. “Queens David died just two months ago . . . Sandra and I’d gone to see him in ICU … we didn’t realize he was dying, but David knew … Till recovery I didn’t know how to have a friend. Or how to not hurt people. How to be a true friend still troubles me.”
https://solsticelitmag.org/content/pandora/

EX-TING-GWISH-ER, published on November 8, 2023 as Editor’s Pick in Litro Magazine online.
https://www.litromagazine.com/usa/2023/11/ex-ting-gwish-er/

Three for Three: Renewed Faith

Trump was indicted on 37 federal charges, the Ukrainian Dam collapsed after being exploded by a bomb, maybe; fighting and fires continued in Sudan; smoke from Canada’s wild fires amassed over New York City, giving us the distinction of, once again, being Number One, this time in having, on Wednesday June 7, the worst air quality in the world. With all this happening amid the thousands of arts and cultural events here, this past week I was privileged to see three of these inspiring performances, which have lingered in head and my heart and I’m grateful once again to be alive, even in the midst of global horrors.

Close Up: Three East Village Stories

At Metropolitan Playhouse on Fourth Street, my husband Arthur Rivers and I saw the final performance on June 4, 2023, of Close Up: Three East Village Stories, solo performances based on interviews with downtown folks. Three actors performed stories of three characters, who the actors had interviewed to create the monologues. For the first piece Marisol Carrere, in gender-bending fashion, played Nick Drakides, acting out his story of his crooning Frank Sinatra songs in front of his apartment building on 124 East Fourth Street while Laraine Goodman tap danced out front. East Villagers anassed around them to watch and even the cops got into it, creating a spotlight for them with their policing equipment.

Then Linda Kuriloff played Marcia A. Richard, now a crisis counselor, but formerly a woman who ended up in the women’s Third Street Shelter. From her interviews Linda related wild stories of traumatic events in Marcia Richard’s life, including that Marcia had been arrested many times—but, she said, getting arrested was good for her, like arrested meant she could finally get A Rest. Then her life turned around, she got sober and began writing. She is the author of the memoir of addiction and recovery, M!ss D!agnosed. Marcia Richard was in the audience and I kept one eye on her as she laughed and cried along with what looked and sounded like a perfect replication of her mannerisms, playful language, and compelling story.

Michael Turner, Linda Kuriloff, Marcia A. Richard, Nick Drakides, Marisol Carrere

The reason my husband and I came to see this play was for the last solo in which Michael Turner played Rafik Bouzgarrou, restaurateur and owner of Bin 141 on Avenue A, a place we dine at often. The minute Michael Turner came out and moved quickly about the stage as he “set up” for a day at work in the restaurant, shifting tables around, putting out expresso for passersby, and telling his story growing up in Tunisia on an olive farm, it was clear he nailed it. Rafik is a big guy, and Michael Turner not so much, but I was convinced I was watching Rafik himself, as he spoke with Rafik’s accent, told his story of coming the USA, finally to New York City and naming Bin 141 for his brother who passed. Turner had Rafik completely down, his accent, his rapid-fire movements, the way he pauses, and he’d only spent one morning interviewing Rafik as he worked setting up before opening. 

Michael Turner, Linda Kuriloff, Marcia A. Richard, Nick Drakides, Marisol Carrere

This was part of a wonderful series put on by The Metropolitan Playhouse, The Alphabet City Monologues. “Over nearly 20 years, we have asked actors to interview the theater’s East Village neighbors—residents, shop owners, denizens—and create verbatim monologues from those interviews, sharing our neighbors’ stories. Theatrical snapshots, in a sense, of the people who make up the world right around us, these oral history performances are detailed portraits, but much, much more.”

Alvin Ailey American Dance Theater at BAM

My husband and I see the Alvin Ailey American Dance Theater at least once a year at City Center, our Christmas present for each other. On Saturday, our friend Eli called, said she had an extra ticket and—bam, I was at BAM to see the Ailey Company. I’d never seen them at this venue before and I was thrilled to spend an evening with Eli. This was Ailey’s modern masters program with my all my favorite choreographers, Ronald K. Brown, Robert Battle, Paul Taylor, and Kyle Abraham.

The first piece, a tribute iconic Judith Jamsion. by Ronald K. Brown was his 2009 work Dancing Spirit, which began with stylized movement and loosened into the more modern African based funky Ronald K. Brown choreography. The dancers demonstrated just how complex and alive their dancing spirt can be. I glanced at my friend Eli, more of a hip hop person, to see their thoughts. When I saw the glow on their face, I knew the Ailey company and Ronald K. Brown brought the goods. Eli said the costumes by Omotayo Wunmi Olaiya created a whole choreography of their own. Made me think of Deborah Jowitt’s article in the Village Voice from 1972, “You Can’t Choreograph a Penis.”

Next up was Robert Battle’s work For Four from 2021—a short, fast tour de force. The quick turns and movements made the audience erupt in joy. This was followed by Duet, a 1964 work choreographed by Paul Taylor that was also beautifully danced with exquisite lines in their form-fitting costumes.

The final work was the 2022 Are You in Your Feelings by Kyle Abraham with music by various artists including Erykah Badu and Jazmine Sullivan, which my companion Eli grooved along with in the seat next to me. The fun and tension of relationships between and among couples of various arrangements of genders, held us and the rest of the audience in rapture.

Yoshiko Chuma’s shockwave delay at La Mama

Writer Michael (Mickey) Hawley came with me for the final performance on June 11, 2023, of shockwave delay at the Ellen Stewart Theatre of La Mama. In this program, conceptual artist, Yoshiko Chuma, whom I’ve followed since the 1980’s, remixed and sampled forty years of work in her anniversary program for her company School of Hard Knocks. As it began, the host said it would be 180 minutes long. I gulped. No way. I went over and over the math. 180 minutes. Could Yoshiko really expect us to sit through three hours of this performance? Sit we did, enthralled the whole time.

She says her work has been called “organized chaos,” but in watching this final performance, I was once again struck by her brilliance and very tight composing skills. Her design and direction, including stunning array of constantly manipulated props, with music, films, and dance, all combined to create an overall experience that kept me/us involved in the moment. One element of Yoshiko Chuma’s genius is her ability to gather and use superb musicians, dancers, wordsmiths, designers, and filmmakers. This show highlighted the clever, fun, moving work of pianist Dane Terry. Just the right touch of power and lightness.

The program started with the utterly horrifying footage from Bruce Conner film Crossroads from 1976 that utilizes in slow-motion footage of the July 25, 1946 nuclear test by the United States destroying Bikini Atoll in the Pacific Ocean. With that opening, where could she go? But shift she did. She described it this way, “Musicians, dancers and designers interact, but not directly—a parallel to incidents of sound, text and action, a metaphor for endless continuous circles of life, fluctuating between utopia and war.”

For her work, Yoshiko travels to many war-torn parts of the world and uses people from those places to amplify the political and personal elements of her work. She wrote, “I seek the place where a crossover can happen, where we can share. For 40 years, I have worked with young artists all over the world; and formed relationships across huge gaps of time, space and age, including Japan, Albania, New York, Romania, Macedonia, Afghan, Venezuela and Amman in Jordan.” She uses people she met on her travels and their private histories in often dire circumstances to create a world the opposite of war, a work of miracles. At one point she used large swaths of fabric that filled the stage and that dancers manipulated to create glorious flowing tents and waving water-like movement with the rippling sound of an ocean of fabric. Then for the ending, Dane Terry came out alone, sat at the piano and sang a plaintiff version of We’ll Meet Again from Stanley Kubrick’s 1964 movie Doctor Strangelove. A perfect ending for both the movie and performance.

After we left, Mickey said her work was so bold and inventive that it revived his faith in art and New York City too. Indeed. With all the banning and hatred going around, we do need our faith in the arts renewed. Besides, we are now all graduates of the School of Hard Knocks, going on, as Yoskiko says, to the University of Adversity.

Three for Three Plus One

Yesterday, June 15, 2023, I attended a new salon produced by Alyce Dissette, AMT TALKS! These gatherings at American Mime Theatre take place monthly, are free, 90 minutes from 6:00 – 7:30PM, and are on the 3rd Thursday each month (except August). Last evening, Tanisha Jones and I heard Evan Neiden talk about his program Monsters in the Wires: Theatre Anywhere for an Audience of One.  He described a number of Candle House Collective’s innovative immersive theater personalized for one participant at a time by phone. Crazy and wild post-covid theater imaginings. If a participant in the phone/theater conversation got triggered, they’d created a safe word to end the way the conversation was going. A safe word. Damn, I could use a safe word for some of my conversations and meetings. A person starts yattering on, I get to say the safe word and, hallelujah, we move on. Brilliant.

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THE JEROME ROBBINS DANCE DIVISION SPARKS JOY WITH AGNES DE MILLE PROGRAM

At The Library for the Performing Arts at Lincoln Center on April 3, 2023, a program from the Jerome Robbins Dance Division honored renowned dancer, choreographer, writer, and lecturer Agnes de Mille on the 30th Anniversary of her passing. With live performances, video clips, and a panel as moderated by Linda Murray, curator of the Dance Division, the program was educational, inspirational, and fun. With her receptive, generous manner Linda Murray allowed the panelists to enjoy a comradery that energized each other as well as those of us in the packed house at the Bruno Walter Auditorium. Not only is Linda Murray, with her expertise, humor, and intelligent observations, a walking Wikipedia of dance information, but she speaks with a charming Irish lilt.

First, Linda Murray introduced the distinguished panel in the order they sat next to her on the stage:

  • Diana Gonzalez-Duclert, former rehearsal assistant to de Mille, professor, and associate director and répétiteur of the De Mille Working Group
  • Virginia Johnson, founding member, former Principal Ballerina, and Artistic Director of Dance Theatre of Harlem
  • Kathleen Moore, Former Principal Ballerina, American Ballet Theatre, teacher at Princeton Ballet School and American Repertory Ballet
  • Diana Byer, Artistic Director Emerita of New York Theatre Ballet and stager of de Mille works and cultural
  • Elena Zahlmann, Associate Artistic Director and Principal Ballerina, New York Theatre Ballet, repetiteur, and dancer
Photo: Linda Murray, Diana Gonzalez-Duclert, Virginia Johnson, Kathleen Moore, Diana Byer, Elena Zahlmann,

After the introductions came the first live performance of the evening with Elena Zahlmann. dancing De Mille’s solo from Debut at the Opera from 1927. A humorous piece, the dancer fell, rubbed her sore feet, collapsed in fatigue. Then, with one hand using a chair for a barre, she practiced leg elevations, front, side, back and arms front, side, up. However, the dancer, in an outrageous, taboo, balletic expression of exertion, opened her mouth, very wide, and closed it in concert with raising and lowering her limbs. Then, as she mimed getting tired, the dancer stopped raising her leg. Almost like a puppet with the leg string cut, she continued doing the arm movement with her mouth still opening and closing with her arm. Amazing, I thought, although facial expressions were often used in ballet, this was the first time I’d seen actual choreography for a mouth. From my spot in the audience, my own mouth split into a grin.   

After performing, Elena Zahlmann joined the panelists in conversation about working with de Mille. In talking about the deep psychological ground that de Mille excavated, they screened a clip from “Civil War Ballet” from Bloomer Girl, filmed in 1956, an emotional, wrenching occasion of women waiting for their men to return from the Civil War. The cast of anxious wives and returning union army men consisted of all white people. This wasn’t surprising as this dance was part of the 1944 Broadway play, Bloomer Girl, but I wondered how Agnes de Mille’s choreography would translate with an all-Black cast. I didn’t have to wait long.

In the discussion of how de Mille depicted empathy for complex characters, such as vulnerable misfits like Lizzie Borden, whom she showed as alternately a victim and a murderer, a clip was screened from a televised version of Fall River Legend performed by Dance Theatre of Harlem in 1989. Here’s Lizzy Borden, danced by stunning, inspired, cultural icon Virginia Johnson with an all-Black cast. The choreography, for either Black or white dancers, had a powerful emotional resonance and these DTH dancers, especially Virginia Johnson, killed it, knocked it out of the park. After the screening, we in the audience were so moved that we couldn’t stop clapping and Virginia Johnson had to quiet us down

In speaking about the work, Virginia Johnson noted that no matter where it was performed the audience would gasp when Lizzie pulled the ax out. She said in spite of the horror of Lizzie Borden’s life and this murderous act, that dancing it was “fun.” This audience “gasped” at this too and I could practically hear them wondering: if that’s “fun,” what’s a rough day for the Artistic Director of Dance Theatre of Harlem? Virginia Johnson laughed at the response and added that dancing in a wool dress was difficult because it was so hot and inflexible. Then Diana Byer, a wonderful story-teller and Artistic Director Emerita of New York Theatre Ballet, told us about a performance in which the ax that sits in a block of wood was too loose, so a stage hand or someone gave it a good heave-ho and stuck it in deeper. At the performance, when it was time for Lizzie to pull the ax out, it wouldn’t let go of the wood block, which rose as she lifted the ax. She tried to pry the ax out by pushing with her foot at the block of wood. No go. For that performance, she ended up having to strangle her parents to death.

The panelists discussed de Mille’s technique that incorporated not only balletic movements but natural movements, such as the dancers throwing their arms up in the air as they see their men come home alive from war. Kathleen Moore said that she herself was studying—some demanding scientific course which I don’t remember—and that de Mille use of this gesture showed her deep understanding of movement, as even blind people, who have never seen that gesture, spontaneously throw their arms up in excitement at a homecoming.

I don’t have the supersonic memory to offer more than a taste of this two-hour program, but panelists told more striking, affecting and often humorous anecdotes, dancers— who included, besides Elena Zahlmann, Emma Von Enck and Victor Abreu accompanied on the piano by Michael Scales, all of New York City Ballet—performed several startling pieces of de Mille works, and film clips showed how robust and dynamic her choreography still was. I wish I could remember in greater detail, but I can mainly only recall my enjoyment of the stories, dancing, and film clips

For the screening of the final clip, The Informer performed by American Ballet Theatre (1988), Linda Murray explained that people think because it is Irish that it is about the “troubles” but those came later. This dance is partly based on the novel The Informer by Irish writer Liam O’Flaherty published in 1925 about the Irish Civil War. Another panelist noted that de Mille’s choreography depicted highly emotional, personal accounts of events that spanned time from American West, to the United States Civil War, to the Irish Civil War.

The feeling of excitement was palpable as the audience left the theater. I spoke with Allen Greenberg, President of The Jerome Robbins Foundation and a Trustee of The Robbins Rights Trust. We agreed it was a wonderful program and I noted that Linda Murray was a terrific moderator. Very generously Allen said that, when I was curator, I put on some great programs too and that he’d never forget the African dancer summersaulting on stilts almost directly into the audience. Indeed, the Jerome Robbins Dance Division knows how to put on a program that sparks joy.

Papa Ladji Camara, Bringing the Djembe to New York City

Kewulay Camara, Fanyuma Camara with photo of Papa Ladji Camara

On a blustery evening, April 28, 2022, I struggled against the wind along First Street to City Lore Gallery for the sold-out event about the history of the African Djembe Drum in New York. When I entered, the room buzzed with the excitement of celebrating the djembe and Papa Ladji Camara, the man credited with bringing the djembe to New York, if not the entire Western world.

Born in Guinea in 1923, Papa Ladji Camara began drumming as a child and went on to become a world-renowned djembe drummer, performing with Les Ballets Africans de Keita Fodeba and the National Ballet de Republic of Guinea. Over the years, he also played with Babtunde Olatunji, Pearl Primus. Katherine Dunham, Art Blakey and many other notable artists. Papa Ladji Camara passed away in Senegal on October 24, 2004.

Before the program began, people gathered to hug and talk after our long period of Covid isolation. What a joy to see those faces: Sierra Leon poet, drummer, and documentarian Kewulay Kamara; jazz percussionist Chief Baba Neil Clarke; renowned dancer, drummer, professor Carolyn Webb; folklorist Tom Van Buren; videographer Penny Ward; master drummers Kofi Donkor, Mangue Sylla, M’Bembe Bangoura; and Fanyuma Camara, Papa Ladji’s son,.

Chief Papa Neil Clarke with photo of Papa Ladji Camara

City Lore folklorist Ray Allen moderated. Chief Baba Neil Clarke offered the traditional libation, followed by a short drum session with master drummers Kofi Donkor, Mangue Sylla, and M’Bembe Bangoura. Even in this brief section of drumming, the energy erupted as the drummers performed their quick shifts from sudden loud explosions to delicate complicated rhythms. Following this introduction, Kewulay Kamara, Chief Baba Neil Clarke, Kofi Donkor, told stories about working with Papa Ladji and offered philosophical nuggets such as “to be a drummer is to be of service.”

I think it was Chief Baba Neil Clarke who said that he’d played many different drums, but was astounded to find the tonal range of djembes. When he was young, there were no djembes in New York City, “none,” he exclaimed. Then Papa Ladji arrived, showed everyone what a djembe could do, then taught people how to play the djembe, and, “now you can’t walk anywhere in the city without tripping over a djembe.”

Kofi Donkor

The speakers talked about Papa Ladji’s gifts as a great teacher, and how he taught them to be disciplined and respect their elders. The moderator Ray Allen had his work cut out for him, as African drummers and story-tellers could go on all night, even so, the audience was eager to hear the panelist’s remembrances of Papa Ladji.

Photos and video clips were projected as well. One video excerpt showed Papa Ladji drumming in Dankarafule, An African Cultural Celebration: A Tribute to Papa Ladji Camara, presented by Kewulay Kamara at Symphony Space in 1995. Mamadou Niang recorded the performance for the Jerome Robbins Dance Division of The New York Public Library for the Performing Arts. Papa Ladji’s passionate playing, complicated rhythms, and fascinating theatricality nearly exploded off the screen. In the interest of full disclosure, I was the person at the Library who produced this recording for the Dance Division, so it could be available for all and preserved for posterity.

Tom Van Buren

Before showing his videoclips, folklorist Tom Van Buren talked about working with the Ethnic Folk Arts Center, later named Center for Traditional Music and Dance. He showed a clip of Les Merveilles d’Afrique, choreography by Mohamed Kemoko Sano, from Niani Badenya, the Mandeng Heritage: Domba Concert of Dance, presented by Ethnic Folk Arts Center in collaboration with Kewulay Kamara at El Museo del Barrio, in 1997. In one piece, the women dancers also played drums. As in the earlier clip, Mamadou Niang recorded this event for the Jerome Robbins Dance Division.

Fanyuma Camara

Kewulay Kamara invited Papa Ladji’s son to speak. Fanyuma faced the audience—his face an exquisite sculptural mask of serenity. After thanking the speakers and audience, he  said, “Being Ladji’s son was a little like being in the military.” His mask cracked with a delicate loving smile and he added that, as a child, his dad would give him a rhythm to practice and he’d do it for a half hour then quit to watch cartoons. When his dad found him, he made him go back in the room and do the same rhythm for eight hours. The audience laughed with Fanyuma at his picture of an artist’s discipline and a child’s resistance.

Mangue Sylla, M’Bembe Bangoura, Chief Baba Neil Clarke, Kofi Donkor, Kewulay Kamara, Fanyuma Camara

For the final portion of the evening, Kewulay told a story, with breaks provided by the drummers, about naming the skin of the drum. Cutting a long story short, he summarized by saying the point was that the skin of the drum was the heart and soul of the drum. In closing, the drummers took over. Their hands connected—skin to taut drum skin—and the hearts of the drums connected to our hearts. Carolyn Webb, who performed in Papa Ladji’s Les Ballets Africains among other companies, was invited to dance. Wearing her lovely lavender blouse, she was the embodiment of the music, dancing with bent legs and scarf flying and it was good to see a woman included in the presentation. I’d be interested to hear her speak about Papa Ladji since she worked with him for many years.

As she danced, the audience rose, clapped and swayed, completely energized by the music and dancing. The night was a huge success and I’m still smiling with the joy of the faces, hands, and drums.

I was clapping and dancing so ecstatically at the end of the performance that I forgot to get a picture of Carolyn Webb, so I asked her to give my a photo from another performance. This is Carolyn Webb dancing with Retumba, primarily a women’s percussion and dance ensemble..

Carolyn Webb, dancing with Retumba, July 1, 1988, at the 79th Street Boat Basin Rotunda Photographer Unknown

All photos, except Carolyn Webb, by Jan Schmidt

WITTY PARTITION ISSUE 14, AN ASSEMBLY THAT CLICKS.

At the heart of the latest issue of Witty Partition, Issue 14, appear three astonishing pieces. The video Gonna Die by Bill Hayward commemorates the anniversary of the 1965 Bloody Sunday voting rights march in Selma with the words of a woman who was fourteen years old at the time; following that comes Eric Darton’s angry and frightening essay that looks at what’s happened or hasn’t happened since the Attica Prison rebellion; and Teddy Jefferson’s brilliant review of Gianfranco Rosi’s documentary Notturno, which was recorded in Syria, Kurdistan, Iraq and Lebanon, about the aftermath in people’s lives under Isis. Plenty of other delicious reads in this issue but these three stand out as extraordinary political and artistic statements.

Gonna Die, a video by Bill Hayward, uses images, movement, and interviews to evoke the 1965 Bloody Sunday voting rights march in Selma. Watching it launched me backwards and forwards at the same time. A woman who was fourteen at the time of the march speaks about getting hit on the back of her head and on her face and said that she was so scared she “I didn’t want any freedom, I didn’t care if anyone voted, I just wanted to go home because I was so scared that I was going to die.” Just wanted to go home. I was bowled over hearing her voice as she became her young self again. Then she talks about a white guy with one leg, on crutches, who told her he’d die trying to protect her. “Okay,” she says, “He eased my fear a little bit,” though she adds that she “never felt fear at this depth.” Once again the courage and bravery of those protesters is astounding.

Drawing by Eric Darton, after a photo by Bob Schultz. Ink on paper.
11 x 14 inches. 1971.

Be Cool, Eric Darton’s essay, begins with a frightening quote from Ernst Bloch. “Of course, humanity always sets itself tasks it can solve, but if the great moment of solution is met by a faint-hearted generation . . .” Filled with emotion, Darton’s essay “Be Cool: Fifty Years Down the Line from Attica.” illustrates the results of that “faint-hearted generation.” Darton writes, “’Attica means fight back,’ a hoarse-voiced slogan if ever there was one – accompanied by D-Yard style clenched fists pumped in the air. But that forest of clenched fists never fought back, or forward. And what was not clearcut by the Man got excised by the Movement itself in its self-excoriating degeneration. After Attica, to paraphrase Lou Reed, came bitter nothing. Nothing at all.” So Darton asks us to read about it, do our research, and get active. Inspiring in spite of its despair.

Teddy Jefferson’s review of Gianfranco Rosi’s Notturno follows Eric’s call to action. Jefferson writes that in this documentary: “We are taught that those who do not know history are doomed to repeat it, yet human behavior suggests the opposite is true. We do what we know. Knowing history is what causes us to repeat it. What does this mean for the representation of atrocity, or a documentary about life in the wake of Isis? Can a work of art provide some inoculation against its reoccurrence? Or is absolution a worthy enough goal: soothing the audience’s guilt at what happened to others with the illusion of having taken some sort of action?”

About the reception to Notturno, Jefferson adds, “It was praised by critics for celebrating the “humanity” of its subjects, though this is precisely what it does not do, which may be why it was bypassed for the top prizes. It refuses any interpretation or sweetening.” Jefferson describes how the film allows the viewers to see in order to feel and his essay does the same, allows us to “see” the film. His descriptions reminded me of Butoh dance and how it conveys meaning through the body. “The shifting of the mode of the scenes from the (seemingly) allegorical to the surreal to the clinical to the quotidian would be considered in a fiction film stylistically incoherent. And yet this anomalous assembly feels seamless and deeply coherent. Though its sequence follows a logic nearly impossible to identify, its build and culmination have extraordinary visceral power.”

So Witty Partition Issue 14, offers an assembly of poems, short stories, essays, and book reviews that feel “seamless and deeply coherent.” Heading up the delicacies, Dana Delibovi’s essay, Found Poetry, looks at Found Poetry, Dada, Blackout Poems, and Tristan Tzara. Setting the tone for rest of the issue, this article examines our debt to the past and the fun and usefulness of unconscious choices. However, the Tzara fragment Delibovi quoted from “Vegetal Swallow” with its “nonsense” images: “rain falls under the scissors of/ the dark hairdresser-furiously/ swimming under the clashing arpeggios.” I had to laugh: these dadaesque random words were an almost literal picture of my husband, a Black hairdresser who listens to jazz as he snips at someone’s hair. Something about Dada both attracts and repels me; this article showed me see the freedom at its center.

After the Dada poems, comes poems by two writers. Teddy Norris “English Teacher’s Recurring Post-retirement Dream” reminded me of my English teacher dad whose article about teaching fiction appeared in Issue 7, https://the-wall-archive-issue-7.weebly.com/the-short-story.html. And Carmen Firan poems about time and nothingness flowed with the same blood of the rest of the issue:

raised on a heap of nothing
the truth sits at a table with the lie
the scale tips from nothing
stars are annihilated
and put themselves back together again

what is unyielding plays with us;
nobody believes in nothing anymore

Broken Kismet is an excerpt from a novel by Hardy Griffin. Following her mother, the narrator leads us through the streets of Istanbul, the day before the narrator is to leave for college in the United States. We go to a strange place to meet a strange woman to partake in an ancient Turkish custom of spilling lead. The chapter ends with:

“Mom, do you really believe in that stuff?”

She opens her palm and I see she still has the hunks of lead in it.

“You know the old Turkish saying, ‘Don’t believe in fortunes, but don’t go without one.’ Think about it Eser, it’s a ritual that’s been around for more than three thousand years. Must be a reason, right?”

Hearing Eser and her mother’s fortunes read made me want to go on whatever path writer Griffin leads us towards his characters’ futures.

Then comes three chapters of the memoir Becoming by Chris Sawyer-Lauçanno, These chapters are so filmic in their attention to detail they reminded me of Teddy Jefferson’s review of Notturno: “The minds of the viewers are given more -and trusted more. They are neither told nor led. Each scene is set before them, intact, complete, uninterpreted, without music, comment, or indication. The goal is not to transform or wow or fool or move; the goal is to make us see, not feel. Seeing must come before feeling, as well.”  In Chapter 24 “I Become a Resident of Piedras Negras, ” Sawyer-Lauçanno writes about his initial difficulties as a seventh graders struggling with new language in a new place, “I saw the store front to which he had directed me. I walked in expecting to wander as inconspicuously as possible down the aisles until I found the coffee, then pay for it at the cash register. But there were no aisles. Instead a large counter filled the front of the store. Behind it an array of bins, boxes and canned goods stretched nearly to the ceiling. I divined, probably by observing the customers in front of me who were placing their orders and receiving goods, that the same procedure was also expected of me.”

Then we’re treated to Basil King six non-representative paintings from “The Black Opal Series.” They offer a meditative experience, somewhat akin to the desert area Chris passes through on his way to the mine in his memoir chapter. His images are followed by Diggin’ the Scene,  a meandering essay by me of my meandering thoughts on meandering through the books around me, an ode to superabundance and the discreet charm of gorging on books.

In Lawrence Ferlinghetti, Christopher Sawyer-Lauçanno writes about the Tribute to Lawrence Ferlinghetti heldon March 24, 2021, “what would have been his 103rd birthday.” Sawyer-Lauçanno recalls protesting against Kenneth Rexroth’s forced retirement from UCSB in 1970. He helped organize a protest with poets. “I wrote Lawrence. Within a few days I heard back. ‘Yes,’ he wrote. ‘I’ll come and I’ll bring a few pals.’ A week later I heard from Allen Ginsberg who said he was coming, too. So was Gary Snyder and Diane DiPrima.” A link to the video of the tribute is available with this article.

In Ed Foster, Dana Delibovi writes: “So it’s no surprise that Edward Foster’s new collection, A Looking Glass for Traytors, warmed me like hot cider in a drafty old Colonial manse. Of course, to be warmed in New England is to feel a heady mix of grief, loneliness, and more than a touch of rancor; to pull on austerity like a well-worn flannel slipper. But it is also to bask in the freedom to be authentic, or more precisely, eccentric.”

Bronwyn Mills reviews Ngugi wa Thiong’o epic The Perfect Nine, a book originally written in Gikuyu, the language native to central Kenya that explores epics, myths and written vs oral story-telling. Mills sums it up: “I remember Ngugi saying that another argument for the use of Gikuyu, of one’s mother tongue, was the simple fact that if a language is not used creatively, as a means of invention, to tell stories, for literature, the language becomes impoverished. That won’t happen on Ngugi’s watch, that is for certain.”

So go for it. Check out Issue 14 of Witty Partition, its stories, essays, poems and videos are like a salve after watching and listening to the terrifying news these days. And I’m not just saying this because Witty Partition’s editors recently bestowed upon me the title of “Consulting Prose Editor.” I’m saying this because I’m moved by the writing to want to tell you about it, to let you see and feel it. But if you go to only one thing, go to Gonna Die, the video by Bill Hayward about the march in Selma.

Brandon Taylor’s debut novel “Real Life”

I read Brandon Taylor’s debut novel “Real Life,” a finalist for the 2020 Booker Prize and a New York Times Editor’s Choice, right after I reread Camus’ “The Stranger” whose famous first line “Mother died today,” resonates with Taylor’s book. I wouldn’t have put these two together, other than that I’d read them one after the other, but they do have a lot in common.  In Taylor’s novel, Wallace’s father has died and he’s living a similar anxiety, alienation, and streak of rage as Camus’ Meursault, whose mother has died. Yet, the time and place and situation between the novels have little in common. Meursault is French Algerian in Northern Africa in the 1940s and Wallace is Black, gay, and a biochem grad student at an unnamed Midwestern University with only white friends, in the present.

With exquisite detail Taylor trains his literary microscope on Wallace as he finds his nematode experiment ruined, then he trains this same tight focus on Wallace’s life in the Midwest, his friends, his memories of traumas, and sex, present and past. Simple things increase his alienation, such as Wallace bringing a homemade meat dish to his friends’ dinner party to find it left untouched, his new friends all vegetarians. At the center of the book, is a dinner party where Taylor, for the first time, has his white characters directly voice the racism previously implicit and directly “unvoice” the other white friends who say nothing. Throughout this lengthy night, Taylor is able to keep these eight characters distinct and clear in my mind, while he delivers a devastating account of the evening with Wallace’s analysis of complicated relationships, kindness, racism, silence, love and hate. A tour de force that primes the reader to hear Wallace’s back story.

Taylor’s ability to evoke deep emotions and then analyze them is one of the reasons, I assume, that it’s been so well received. Reviews often quote from a paragraph about white cruelty, but his examination of cruelty is all-encompassing: “Cruelty, Wallace thinks, is really just the conduit of pain. It conveys pain from one place to another—from the place of highest concentration to the place of lowest concentration, in the same way heat flows. It is a delivery system, as in the way that certain viruses convey illness, disease, irreparable harm. They’re all infected with pain, hurting each other.”

As I read about his world in a non-diverse university science department, I was saddened, though not surprised, to find this still happening. When I started UW Madison in 1968, it was a wild time—anti-war protests, the blowing up the Army Math Research Center, and the Black Student Strike, which got the National Guard unleashed. Among the demands was that at least 500 Black students be admitted to UW by September 1969. A modest number when you consider at the time the student population numbered around 33,000. Terrifying to see how little things have changed.

In the last chapter of Brandon Taylor’s “Real Life,” Wallace journeys back in time to his first day meeting these friends and we feel the circularity of life. Brandon Taylor’s dexterity with language has the ability to make me feel as though Wallace’s pain and ambiguity and alienation were mine. And it made me feel the unrelenting whiteness of the Midwest. As I read, I kept longing for some Black characters, some Black jokes, some Blackness. Though I love the Midwest and my white family there, though this may not have been Brandon Taylor’s intent, I sure was damn happy to walk out my door and find myself in New York City, where I was immediately met by a swarming cross-section of humanity—where our dinners include rabid bacon defenders, fervent pork-eschewers, vegetarians, vegans, and the lactose or gluten intolerant—with everyone fighting the universal sugar urge.

Memorial for John Iversen (1949-2018)

If you’re a friend of John Iversen or if you want to learn more about him, check out the video of the Memorial for John Iversen (1949 – 2018). The event was held at the South Berkeley Senior Center, May 5, 2019 in Berkeley, California, was hosted by Dosier Hammond, and recorded by Todd Darling. https://youtu.be/2tVYG4B7L7c John and I were friends from the late sixties till his death. One night in the early seventies, John Iversen and I sat up all night near the front door of our apartment that we shared with four of five other students in Madison, Wisconsin. His old car had been firebombed, supposedly by forces against his involvement with the United Farmworkers. So we kept watch for anyone coming to firebomb our apartment. Nothing happened and what would we have done if something had happened? But we had a good time, laughing, telling stories, taking turns peeking out from behind curtains covering the door’s window. Being an activist with John Iversen was serious, but often full of fun—from his work with the Black Panther Breakfast program in Chicago, to Wounded Knee in 1973, to ACT UP East Bay, to his protesting Berkeley mayor Shirley Dean, by dressing as Shirley Mean in drag in wig and frumpy dress at her open events. As he said, “If you aren’t trying to make a better world, you’re wasting your life.” As you can see from the list of speakers John Iversen had a startling history of varied interests, from activism and human rights, to singing rock and roll then tango, to his work with Native Americans, to teaching yoga. And he pursued each with enormous energy and conviction that he was able to transfer to the rest of us—all while living with AIDS for thirty some years. He was never embarrassed as we might have been at his sometimes silly antics. He was always just himself, wholly authentic. Some highlights you might want to check out if you don’t have the hour to watch the whole program: 0:10 Amar Khalsa on piano

7:01 Wayne Haught and friends play “Wild Horses” by Rolling Stones. Years before he died, John had asked him to play this at his memorial.

15:33 Michael Berkowitz reads the Proclamation from Barbara Lee, local congress person, which was read into US House of Representatives congressional record to honor John Iversen. 21:50 Ezra Goldstein, telling hilarious John Iversen stories from University of Chicago, noting that John could make him feel both proud and embarrassed. How John encouraged actions, even stupid actions, though they might be right. John made us “co-conspirators in the Pride and Embarrassment Cabal.” 25:00 Beth Somers reads her haikus of John’s work on human rights and his award as Social Worker of the Year in Boston. 26:39 Marie Coburn, singer with John in Rhythm and Sleaze Review, talks about their Sutro Baths gig. 31:00 Mark Weider reads a poem for John 36:10 David Modersbach, friend from getting arrested for Needle Exchange and John’s Argentinean Tango singing days 42:00 Tony Gonzalez Director of American Indian Movement (A.I.M.) West in San Francisco spoke of John’s work for the release of Leonard Peltier. He sang in Native language “Have Pity on Me, I Want My People to Live.” Jessie Riddle and Bruce Gali say a few words. 50:00 Wounded Knee performed a ceremony to signify John’s journey to his ancestors. He requested not be recorded. 51:16 Marvin Granlund reads one of his poems in honor of John, clocking in at less than a minute, including introductory remarks!! 52:11 Notes. From Ellen Shaffer read by Dosier Hammond, Ann Magnuson read by Jane Sloan, and Gar Mcvey-Russell read by Francie Sloan 1:04:10 D.J. Lebowitz plays piano versions of John’s songs. MORE JOHN IVERSEN John Iversen Singer on YouTube https://m.youtube.com/channel/UCp4JRwo845TI9XxOWGEOxZA Including the music videos “Chastity Center” by Sian Murray, the original and the revision. “Party on the Streets of New York,” a music video, 1984, with John Iversen and The Stickers. Camera by Dean Snider and John Sloan. Editing by Todd Darling/On Time Offline. Design by Jane Sloan. a memory piece about John Iversen by Jane Sloan. “Portrait of an Activist” is a memory piece about John Iversen created by Jane Sloan. https://www.youtube.com/watch?v=TgSpojwosRU Interview with John Iversen by Jan Schmidt published in Downtown Magazine 10/18/1995, “Playing the Cards You’re Dealt.” http://contactprod.com/janschmidt/wp-content/uploads/2018/09/JohnIversenDowntown10.18.95.pdf Check out and subscribe to In Commemoration of John Iversen on Facebook.